Reading the Bible often challenges our assumptions about Jesus. Take, for example, what He does to Saul. Usually, Jesus heals blind people. But why does He blind someone who can see? And what does that tell us about Him? Am I next? Is this the kind of thing that Jesus does to people? Why wasn’t I warned about this in Sunday School?
[Please note: Due to technical difficulties, a video could not be recorded again this week.]

People ask, “Why doesn’t Jesus spell out more plainly the fact that He is God?” While He does express His divinity plainly enough, we often forget that Jesus carried out His ministry in constant threat of death. The authorities were looking for a sound bite they could use as evidence to prematurely end His ministry. And after just a few years, they succeeded.

When you read the Bible, usually the focus is on function over form. The “what” seems to matter more to God than the “how.” Why do Christians get so particular about how people are baptized then?

How the transgender movement helps us better understand the Bible’s teaching about spiritual growth.

It must have seemed odd. As crowds of people were responding to the preaching of John, they came forward to be baptized by him. But as one person came to do so, John tried to stop him. Is he beyond hope? Is he too sinful to be forgiven by God? Is his heart not in the right place?

Hopefully, you’re not reading this because you want to start a cult. But I think it’s important that we understand the ingredients of Christian cults so that we can recognize them when they come. Here’s how you might start a cult that taught that you have to be baptized to be saved.

I was asked to debate baptism with a Christian Reformed pastor. As we talked back and forth for more than two hours, it was clear how much we shared in common but also how Christians from our traditions can often misunderstand each other on this issue.

Like caffeine: it picks us up, so we don’t stop to think about its source. But hope isn’t neutral. There are many things we hope in that end in huge disappointment and even painful consequences. They leave people feeling hopeless. Or they’re afraid to hope for fear of being let down. Is cynicism the answer?

In the rush to gain an audience, churches can rebrand themselves in ways that “feel good but aren’t as good for you.” They can offer “fast-food Christianity” that is palatable but lacks much substance. And so many doctrines can be thrown away that churches cease to be churches entirely.

There’s a belief that New Testament prophecy may contain a kernel of truth even if there’s a husk of error. Something can get lost in the translation. There’s also an appeal to what I’ll call humble prophecy. Instead of saying, “Thus says the Lord,” people are encouraged to say things like “I feel God wants me to tell you this.” All of this seems well-intentioned. But is it biblical?