Intro: Isolation, monotony, and the extra demands that come with COVID-19 have left many of us feeling worn out. While there’s more stress, many of our usual outlets for stress relief are gone. And so much of our lives is beyond our control. We can’t control the arrival of the vaccines, the extent of the restrictions or when life will return to normal. But there are things that we can do to ease our stress. Writing while chained to a Roman guard and knowing that the people to whom he wrote might soon face the same kind of persecution, Paul explained how they could experience the peace of God. His words have given people peace ever since. Three lessons stand out.
Most people feel that God is angry and judgmental in the Old Testament but full of love and forgiveness in the New Testament. And they struggle to read the Old Testament as a result. But Jesus constantly quoted from it and Paul said that “all Scripture is breathed out by God and profitable” (2 Timothy 3:16-17). Are we reading the Old Testament the way they did? I think that there are at least three things that can help us reconcile the depictions of God in the Old and New Testaments.
As we deal with another lockdown, the effects of the past year are mounting up. There are struggles with isolation and anxiety. Plans that we put our hopes in for relief and escape keep getting pushed out farther into the future. We can feel helpless and wonder how much gas is left in the tank. Even the language can add to our stress. When we hear that the premier’s pulling “the emergency brake,” it sounds like we’re in a car that’s skidding out of control and we’re about to do some risky maneuver. When they say that we’re in a “lockdown” or under “stay-at-home orders,” you can’t help but picture bars on the doors or at least a monitoring anklet to ensure that we don’t escape.
The apostle Paul was actually under stay-at-home orders when he wrote the book of Philippians. He was chained to rotating shifts of Roman guards who ensured that he stayed put. He wasn’t waiting for a vaccine to bring his lockdown to an end. He was waiting on a trial that would likely end in his death. Despite his circumstances, he exuded joy, hope, and confidence. What can we learn from him to better cope with the lockdown that we’re facing?
Over time, it’s easy for historical figures to be seen as caricatures. We’re not so concerned with the details of their lives so much as what we think they stood for. As a result, we can treat them as mascots for our cause, rather than hearing them on their own terms. That seems to have happened with Jesus in a number of different ways. Some people believe in Jesus, the moral teacher. Others esteem Jesus as a prophet. Some see Jesus as a champion of social justice. And still others see Him as an ally for conservative politics. What Jesus do you believe in? And more importantly, who do the Scriptures reveal Him to be?
We create sayings to remind ourselves about things we recognize as important:
Each of these slogans helps us remember the importance of prioritizing our priorities. And they highlight the reality that often other things distract us from what we believe should be central.
The church is not immune to this. I’ve seen Christians become obsessed with ‘biblical’ diets, numerology, church growth, the end times, particular forms of worship, home-schooling, social justice, speaking in tongues, and not speaking in tongues. In each case, a secondary issue became an all-consuming issue. In some cases, a good thing became a bad thing because it replaced the best thing. At times, I despaired that Christians seemed to get excited about almost anything other than the gospel!
Today, there is a trend to make the gospel a priority. But like all trends, this one will likely pass. When it does, we will still have God’s appointed means for keeping the gospel front and centre in our lives: The Lord’s Supper. Let me explain three ways that the Lord’s Supper can help us remember to keep our focus on the gospel.
I used to live in a community where there were a lot of scientists. It seemed like almost everyone had a PhD. I would often ask people about their work but when they tried to explain it one of two things usually happened. Either they would lose me in a long monologue filled with technical jargon and confusing detail or else they would give a one-word answer as if to say, ‘You’re not going to understand this and I’m tired of trying to explain myself to people.’
I fear that the same thing happens when we have opportunities to share our faith. We either over-complicate the message or give up because we don’t feel qualified to explain it. How unfortunate it would be for the people you care about not to ever hear the good news of salvation because you were never able to explain it simply. With a little preparation, I’m convinced that anyone can share the good news. Specifically, I think there are eleven verses that every Christian should learn to share their faith.
When our dryer broke down last summer, I was faced with one of those buying decisions that I wanted to get right. I looked at ads, studied manufacturer’s websites, and read some comparison guides. But I knew that as detailed as those were, they were all written by people who were paid to explain a point of view. And so I didn’t feel my research was complete until I read the consumer reviews of my top contenders. What did people love? What did they find annoying? What surprised them? Reviews can help you find a trusted book, a better plumber, and avoid a restaurant with terrible service. The only thing better than an online review is a personal one. When someone you trust tells you about their experience with a great product or a fabulous service, it can help overcome a lot of doubts. The same is true when we tell others about our experience in meeting Jesus. In fact, the Bible says that we should leave Him lots of reviews. Let me explain.
Sometimes, our attempts to share our faith are little more than spamming the gospel. We go with the cheapest, most impersonal way to get the good news out. But gospel spam isn’t much more effective than the other spam that we receive. It’s quickly identified and sent to the trash. How can you be more than a gospel spammer?
As a former missionary, I’ve preached a lot of sermons on the Great Commission. Jesus famously called His disciples to, “Go therefore and make disciples of all nations” (Matthew 28:18). Those words have inspired Christians to take the good news of the gospel around the world. As urgently as I feel the need to share the good news with people at the ends of the earth, I fear that many Christians don’t even share their faith within the walls of their own church. Let me explain.
As you read the Old Testament, it’s clear that giving God tithes, or the first 10% of your income, is a big thing. It’s modeled by people like Abraham (Genesis 14:17-20) and Jacob (Genesis 28:20-22) even before the law was introduced. It’s commanded in the Mosaic Law (Leviticus 27:30). And when people neglect tithing, God equates it with robbing Him (Malachi 3:8). In the New Testament, it doesn’t seem to be mentioned as much. Understanding why helps us see how God’s vision for our finances has been transformed by Jesus.
