Tim Challies recently chronicled, “How the Church Worshipped on One of the Most Unusual Sundays in Church History.” People all around the world were gathered in front of laptops and television screens as preachers spoke into cameras and phones. God’s Word was being proclaimed through YouTube, Facebook, and Zoom. It was a wonderful display of the flexibility and unstoppable power of the church. It was an important start. And if COVID-19 was going to be over in a week or two, that would probably be enough. But there’s more that’s needed if we’re going to ride out this pandemic over the long haul. Let me give some suggestions for how we can be the church in the midst of this global pandemic.
The actor, Jared Leto, recently emerged from a silent meditation camp only to learn that COVID-19 had become a global pandemic. After close to two weeks in a desert retreat, it was a shock for him to learn what had happened while he had been unplugged. With the constant barrage of troubling news reports and alarming developments, escaping to a desert hideaway may sound tempting. Meditation sounds like it may help deal with the uneasiness that many people are feeling. But does the Bible say anything about meditation? Is meditation Christian? And, if so, is it any different than Hindu and Buddhist forms of meditation?
I’ve enjoyed getting to know Michael and Nami of “Mike & Nami +.” They’re thoughtful Christians who have made their mark and their living on Instagram and YouTube. We invited them to speak recently at our church on the theme, “Journey From Online Addiction to Online Business.” They helped me to understand some of the dynamics involved in digital addiction and also some of the factors that can help in a person’s recovery. Their story is one of hope not only because they both radiate vitality and joy, but because they have seen such dramatic change in their lives.
Prayer is often criticized by people who don’t pray. Part of the criticism comes from unbelief and an unwillingness to see value in unseen things. But part of the criticism comes from the perception that people pray as a cop-out. Instead of doing something, they ‘pray about it.’ I think the criticism is well-founded. But the problem isn’t with prayer; it’s with a passive approach to prayer that asks God to adjust His behaviour when we’re not willing to evaluate our own. When we pray, we should ask whether our prayers have legs, in other words, whether we’re willing to do our part and examine our behaviour. Sometimes, God may ask us to be the answer to our prayers. He may also reveal actions and attitudes that are hindering our prayers. Rightly understood, prayer is active, not passive. Consider the way the Bible describes the connection between our prayers and our actions.
