It was Jesus’ final night with the disciples. How could He prepare them for all that would come? How could they face losing Him? How could they go on without Him? I think of times when I’ve had to leave my family because of work. The separation will be difficult, but you try to reassure each other. I’ve been with many families as a loved one faced their final hours. There are affirmations of love and gratefulness. But I’ve never heard anything like what Jesus told His disciples. He didn’t just tell them that His departure would be hard, but they should try and make the best of it. He said that it was better for them that He was leaving. Let’s consider why.
For many people who are introduced to Christianity, the Bible’s teaching about the Holy Spirit can be one of the most bewildering topics they face. Jesus is entirely relatable. The idea of an all-powerful, heavenly Father we get. But the Holy Spirit is tougher to get your head around. And the older translations that called Him the Holy Ghost only made things harder. Until we understand who He is, it’s difficult to relate to Him. It’s like when you get a call from someone. They may have your best interest at heart. They may have called to help you. But until you understand who it is on the other end of the line, it’s hard to trust them or really hear what they’re saying. There are three things you should know about the Holy Spirit.
I wrote last week about whether a person can lose their salvation. What we learned was that the Bible addresses the question with far more complexity than we do. Today, I want to address a related but slightly different question, “What do I do if I’m worried that God won’t forgive me or save me?” Maybe you’ve put your trust in Jesus and prayed for forgiveness, but you’ve done things that make you doubt. Or you’ve become worried about the future. You fear coming to the end of your life only to find out that you’re one of the people of whom Jesus says, “I never knew you; depart from me,” (Matthew 7:23). The following are four questions you can ask when you find yourself in that position.
A while ago, a well-known Christian author and former pastor announced that he was no longer a Christian. Many of you have read at least one of his books. He wasn’t one of those preachers that makes people cringe when he opens his mouth. He was a thoughtful, conservative evangelical. But is no longer. I think his announcement raises some important issues for all of us.
I shared last week about some of the lessons I learned at Dr. Gendi’s, “How to Love Your Muslim Neighbour Seminar.” One of the things that really helped was being walked through what the Qur’an teaches about Jesus. While I knew that the Qur’an holds Jesus in high regard, I was not prepared for how much it describes of His life. Most Christians would be surprised to learn all that it says about Him. Even still, it is just as significant what it doesn’t say about Jesus. Let me share with you what I learned.
Talk about the Trinity often makes Jews and Muslims feel uncomfortable because it sounds as if Christians believe in three gods. And many Christians themselves don’t have a clear sense of how God could be both three and one. Let me offer this beginner’s guide to the Trinity.
Over the last number of weeks, we have been looking at John 6. Just one day after the feeding of the 5000, the crowds became offended at Jesus’ teaching and largely walked away, never to return. They grumbled about Him, argued with Him, and ultimately decided that they knew better than Jesus did. Their final recorded words, “This is a hard saying; who can listen to it” (John 6:60), stand as a warning to all who would reject Jesus because they’re offended at what He says. While few Christians today are offended by Jesus’ claims to be the “bread of life” (v. 35) or the “bread that came down from heaven” (v. 41), many are offended by another teaching of Jesus in this same passage. The teaching that people find so offensive, today, is the idea that no one trusts in Jesus unless God enables them to do so. Let’s look at the text again and see if that’s what it really says.
I still remember doing a survey of the church building we erected in Japan. The foundation had just been laid and the supervisor walked the perimeter with me and got down on the ground to show me how perfect the angles were. He said, “Get the foundation perfect and you’ll have a stable building. But make a small mistake here, and you’ll always have problems.” Thankfully, they did get the foundation perfect. And we were very happy with the finished product. Over the years, I’ve seen again and again that getting the foundation of Christianity straight is crucial to a healthy relationship with God. The problem is that you can’t get everything straight. There is too much to know in the Bible to know it all equally. So you need to be able to discern what the foundation is and get that straight and then over time do your best to add to it. Do you have the foundation straight? Have you helped your children get the foundation straight? When people ask you about your faith, do you get the foundation straight?
Today's post is by guest contributor, Christian Clement-Schlimm. Because it's the 500th anniversary of the Reformation, and because of Christian's background in history, I've asked him to share what Luther might think of the Roman Catholic Church, as it exists today.
Although I grew up with Roman Catholic friends and family, it wasn’t until I began university that I started to have serious theological conversations with Roman Catholics of conviction. These would include Roman Catholic seminarians, converts from Evangelicalism to Roman Catholicism, and people who frankly knew their stuff. We would discuss the nature of the sacraments and the positions of the early church, but it would always come back to the issues of the Reformation. One hard conversation I had took place with a Roman Catholic friend who was considering which Roman Catholic monastic order to join. At the same time he was struggling with critical points raised by Protestantism. The conversation ended when he basically asked, “Why can’t Roman Catholics and Protestants just get along? We’re all serving Christ after all.” I think many people struggle at this point. They know that there are differences between Roman Catholicism and Protestantism but they’re not sure how significant those differences are. What my friend didn’t seem to realize was that our differences were at the heart of our faith. We need to get along, but that doesn’t mean pretending that we’re the same or that our differences don’t matter. Let me explain.
Today's post is by guest contributor, Christian Clement-Schlimm. Because it's the 500th anniversary of the Reformation, and because of Christian's background in history, I've asked him to share what the Reformation was and what it means for us today.
Growing up I often faced the question, “What’s the difference between Catholic and Christian?” This was not because I was engaging in deep theological study of religious topics, but rather because from grades 3 to 12 I attended Catholic schools and identified myself as a Christian. While my answers to this question changed as I began to understand more aspects of our Christian faith and the faith of my Roman Catholic friends and family, it was a question constantly asked as the other kids noticed a difference. Due to my parent’s discipleship and Sunday School training, I would noticeably excel in the required religion classes which largely focussed on the Ten Commandments and the Beatitudes. On the other hand, I would not participate when the class would spend months learning the Hail Mary prayer in Italian or receive communion during the Masses run by the school priest. In university, the question would still be asked but the context would change. At the University of Toronto, I attended the Roman Catholic college, whose chancellor also happened to be the Roman Catholic Archbishop of Toronto. While, to my memory, the Reformation was never mentioned in my days of grade school, at school or church, it would be one of several central topics when speaking with Roman Catholic friends and classmates on campus, especially those in my history program. It was during this time that I came to fully understand what was at stake and how an event now 500 years old was still supremely relevant to my attempts to share and defend my faith on campus.
