Like caffeine: it picks us up, so we don’t stop to think about its source. But hope isn’t neutral. There are many things we hope in that end in huge disappointment and even painful consequences. They leave people feeling hopeless. Or they’re afraid to hope for fear of being let down. Is cynicism the answer?
Each of these individuals was likely hard-working and well-educated. They were probably personable and sincere. If you had lunch with one of them, you would probably be impressed with their charm and conclude they were “good people.” So, how did things go so terribly wrong?
I’ve had people express to me the feeling that they could never be forgiven. As a result, they can’t forgive themselves, and their past continues to haunt them. There’s hope in the Bible but it comes as we confront an even greater sin that most people aren’t even conscious of.
As you read the Old Testament, it’s clear that giving God tithes, or the first 10% of your income, is a big thing. It’s modeled by people like Abraham (Genesis 14:17-20) and Jacob (Genesis 28:20-22) even before the law was introduced. It’s commanded in the Mosaic Law (Leviticus 27:30). And when people neglect tithing, God equates it with robbing Him (Malachi 3:8). In the New Testament, it doesn’t seem to be mentioned as much. Understanding why helps us see how God’s vision for our finances has been transformed by Jesus.
What does the word “giving” do to your facial expression? Does it cause you to smile as you think of what your giving expresses to God and what it means to His mission? Or do you get that uncomfortable, feeling like when you realize you have overdue library books? Some people reading this know the joy of giving and have experienced the satisfaction of sacrificial generosity, both towards God and those in need. But inevitably there are others who know that the way they use their money isn’t honouring God. In Paul’s letters to the Corinthians, he gives four corrections that can help when you’re feeling guilty about your giving.
I’m taking a preaching course this fall with Bryan Chapell. For the last 20 years, he’s been a bit of a guru in the area of Christ-centred preaching. In his book, “Christ-Centered Sermons,” he asks a provocative question. “What is the primary reason that sin has power in our lives?” I wonder how you’d answer that question. I can almost hear people’s answers. “I don’t pray enough.” “I don’t read the Bible enough.” “I don’t try hard enough.” “I’m not disciplined enough.” Do you recognize your own answer yet? In one sense, those answers may be part of the reason why sin has power in our lives, but he argues that the ultimate answer is something else. At the risk of stating the obvious, he says that the ultimate reason that sin has power over us is that we love it. In fact, even if we say that we love Jesus, in the moment that we commit a sin, we love that sin more than we love Jesus.
Last time, we considered the ‘almost Christians’ who thought they were on-side with Jesus but found themselves denied entry into heaven because of their lack of repentance and relationship with Him. Perhaps that’s still too vague for some people, though. Is there a way to evaluate what you believe to make sure you’ve actually responded to the heart of Jesus’ message? One of the places to look is at the people who walked away. We often hear about the crowds who gathered to hear Jesus speak. But there were also those who heard His message and turned from it. Rightly understood, Jesus’ teaching invites some and repels others. Consider his encounter with a man who walked away, and evaluate your own faith in light of the exchange.
I’ve enjoyed getting to know Michael and Nami of “Mike & Nami +.” They’re thoughtful Christians who have made their mark and their living on Instagram and YouTube. We invited them to speak recently at our church on the theme, “Journey From Online Addiction to Online Business.” They helped me to understand some of the dynamics involved in digital addiction and also some of the factors that can help in a person’s recovery. Their story is one of hope not only because they both radiate vitality and joy, but because they have seen such dramatic change in their lives.
Most people read the Bible for practical principles and spiritual encouragement. When you come to a section like the plagues of Egypt, you find neither. How are you supposed to read sections like this and what can you learn from them?
The Ten Commandments are still a shorthand for many people in our culture to talk about the Bible. ‘I believe in the Ten Commandments,’ usually means that the person believes in what the Bible teaches about being a good person, without getting too bogged down with the details. Church-going Christians would claim a higher standard, but I’m not sure that our approach is all that much better. Quick question: can you name the first commandment, without peaking? And could you give some quick examples of how it shapes the way you live? While most people do fairly well with at least the surface level of commands not to murder and steal, I’m not convinced that we score so high with the first commandment. Take a moment to consider it with me.