As a young boy, g
rowing up in a conservative, evangelical Baptist Church in rural Vermont, I remember repeating the Lord’s Prayer during Sunday morning worship services, and repeating it daily in our local elementary school – a practice that no longer transpires in both places.
Now, nearly five decades later, I rarely recite the prayer. The last time I recited this prayer was at a wedding of a young couple from our congregation. And yet, this prayer is likely to be the most often quoted portion of Scripture among Christians the world over. According to Wikipedia:
On Easter Day 2007, it was estimated that two billion Catholic, Anglican, Protestant and Eastern Orthodox Christians read, recited, or sang the short prayer in hundreds of languages. Although theological differences and various modes of worship divide Christians, according to Fuller Seminary professor Clayton Schmit, ‘there is a sense of solidarity in knowing that Christians around the globe are praying together…, and these words always unite us.’
It is a powerful prayer, and though it is most often recited weekly by congregations as part of their liturgy of worship, it is likely that Jesus meant this to be a pattern for how Christians would pray, rather than a prayer to be formally recited.
This coming Sunday I will begin a series of sermons on the Lord’s Prayer (Mt. 6:9-13 and Lk. 11:2-4), also known as the Pater Noster or the Our Father. I hope that these sermons will lead us into a life of vibrant conversation with the God of the universe who revealed himself to us in his eternal Son, the Lord Jesus Christ.